This is Black History Month in the United Kingdom, and it seems it’s time for a re-evaluation. Throughout its history, an celebration that started out as a celebration and reminder of history, culture and the connections between Black populations worldwide, has taken on a business-like atmosphere, expanding to include gatherings where Black people are compensated to address Caucasian groups about hidden biases and supportive partnership. The demonstrations for racial justice in the 2020s generated a rise in the business of displaying cultural sensitivity. However, that period has concluded. The surge has crested, leaving a sort of hollowed out legacy of what promoting consciousness is for.
Initially celebrated in the America and its northern neighbor, Black History Month was established in 1962 as “Negro History Week” by Black scholar Carter G. Woodson with multiple days of celebration and reflection in the middle of February. Black History Month developed from this initiative and was formally inaugurated in 1970. Now it is celebrated not only in the North America in February, but also in the tenth month in the United Kingdom, the Federal Republic of Germany, the Republic of Ireland and the Holland.
The observance has transformed since those days, placing less emphasis on the histories of transatlantic enslavement and struggles for equality, and more on influential individuals of color in public life, creative fields, and advocacy, and widely honoring the input Black people have made to influence the nation. It is in schools where Black History Month is most commonly celebrated, with discussions and heritage festivities. But the method the celebration is commemorated is a indication of the political moment. How it evolves is a valuable example in how co-option leads to weakening: the transformation of Black History Month has hindered the point of it, which is to tackle systemic and institutional racism.
Hardly anything shows how crucial it is to reevaluate Black History Month better than the current time in which it takes place this year. In the United Kingdom, a revitalized conservative movement in the form of the Reform party is leading the polls. In the recent season we saw the biggest extreme right demonstration in the UK's past. the Conservative leader, the person of color at the helm of the Tory party, is a firm opponent of Black Lives Matter, and we are in a place where a member of parliament feels empowered to state that the absence of Caucasian individuals in parts of a city is a reason for concern. Meanwhile, ultra-nationalist movements are surging in the EU as a whole.
In the US, a colossal assault against diversity initiatives and positive discrimination has been brought, repeatedly with positive outcomes, to the top legal institutions of the nation. A campaign to remove African American heritage and experience from the records is in progress. One of Donald Trump's early administrative commands targeted the institution dedicated to Black heritage, and the Smithsonian Institution, claiming they of a coordinated and broad attempt to rewrite our Nation’s history” by depicting the United States “as naturally discriminatory”.
Against this backdrop, the observance symbolises how minimally it can be influential if it is confined to either routine organizational acknowledgments, or depoliticized celebrations of contributions in the past, rather than confronting the realities of the contemporary world. It also reveals how its restricted time span means that it is separated from the broader ongoing work that is necessary. An academic expert, a educator at a learning establishment, articulated it most accurately when she expressed apprehension about the short-term symbolic gestures of the observance. “The difficulty with embracing a superficial method”, she stated, “is that it frequently results in that Black History Month becomes a transient display rather than a catalyst for change.”
Determining how to alter, change and broaden actions for fair treatment and appreciation in such moments of dejection and worry is a challenging endeavor. There is a urge to just discontinue observances such as Black History Month completely, assuming they are inadequate for current needs, or are remnants of an period that has failed to deliver.
But despite everything, Black History Month, and in fact the complete comprehensive structure and tradition of racial movements – local anti-racism groups, inclusion and equity efforts, and certainly, even commercial engagements – represent an framework that a lot of work has been dedicated to. It is there not just to decay as the political landscape shifts (and in fact, regresses), but to be a dynamic entity.
So what would a fresh vibrant Black History Month look like? Firstly, it would be extended beyond a brief observance: something that is dispersed throughout the annual calendar (as various establishments are already starting to implement), parts of its content (particularly around prominent figures of color) integrated into school curriculums. It would also be a era that does not avoid governmental matters, and provides room for people, particularly the younger generation, to express their concerns and stories. What use is basic knowledge of the past when it doesn’t reckon with the contemporary truth of far-right rallies in the public spaces? Establishments who observe it should not be comforted with the passive language of implicit prejudice and sensitivity to subtle slights, but faced with the risks that affect everyone if fight against prejudice is not approached earnestly. In short, Black History Month should be made current, pressing, and responsive. Perhaps an entire name rebrand is in order – Black History is Now Month.
Elena is a tech enthusiast and freelance writer specializing in gadget reviews and digital trends.